TAZKIRAH RINGKAS

Rasulullah s.a.w bersabda (mafhumnya): "Sungguh aku melihat fitnah telah terjadi ditengah-tengah rumah kalian sebagaimana hujan turun." [Sahih al-Bukhari]

If knowledge is useful without actions, Allah, the Exalted would never have dispraised the people of the book, and if actions were useful without devotions, He would never have have dispraised the hypocrite.

(AL-FAWA’ID A COLLECTION OF WISE SAYINGS Imam Ibn Al-Qayyim)

Ibn Abbas radiallahu anhumaa said that Allah is shy and generous and He forgives and uses kinaayah meaning that He uses expressions that are other than the obvious expression like using the word lams (to touch) rather than the

actual word for the relation between husband and wife. So this is Allah tabarak wa ta’ala using these terms so we must be wise and have enough taqwa to use words that are decent in describing things that are indecent and we are not to use indecent words to describe indecent matters, this is not the way of the believers. But the believers use decent words even to describe indecent matters.

Prophet s.a.w stated that ‘the one who can guarantee for me that which is between his cheeks and that which is between his legs, I can guarantee for that individual jannah’ (Bukhari)

The Prophet s.a.w said, “Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink (i.e. Allah will not accept his fasting.)” (Bukhari)

Among those who remember Allah are those who begin remembering with the tongue even if he is negligent. He continues to do so until his heart is involved too.

Others do not agree with that and do not start while in a state of negligence, but instead wait until the heart is ready. He begins with his heart and then involves his tongue in remembrance. The first supplication goes from his tongue to his heart and the second from his heart to his tongue without empting any of the contents of his heart. He just waits until he feels that the utterance is ready to be verbalized. When he feels that his heart will utter! then the heart’s utterance would pass to verbal utterance. Then he would engross himself in that until he finds that every part of his being is supplicating Allah.

The best and more useful kind of supplication is what the heart and tongue are involved in, to be from among the prophetic supplications, and whoever is reciting it feels its meaning and aims.

(Ibn AI-Qayyim )

Thabit bin Qurrah berkata: "Kerehatan badan bergantung kepada kurangnya makan. Kerehatan jiwa bergantung kepada kurangnya melakukan dosa. Kerehatan lidah bergantung kepada kurangnya bercakap. Dosa bagi hati umpama racun bagi badan."

Allah is One. He has no partners. His existence is essential. He always was and always will be in existence. With the exception of His Being, everything else will come to an end. Almighty Allah Alone is the Creator of the entire universe. He is the Master and the Sustainer. He alone is worthy of worship. He is free from all shortcomings and flaws. Almighty Allah is full of excellence. The entire creation is dependant upon Him and He is not dependant on anyone or anything. He is always existing and present. He is free from sleep and fatigue. He was not created by anyone. He is "Azali" and "Qadeem" (eternal). He does not have parents, wife or children. Almighty Allah is free from place, time, shape and form. 

In this physical world, except for the Holy Prophet Muhammad (sallal laahu alaihi wasallam), no one else was blessed with the opportunity of seeing Almighty Allah and no other person will be given this opportunity. When the Muslims enter Jannah, then every true believer will be blessed with seeing Almighty Allah. However, it is possible for the believers, more prominently the Awliyah Allah to see Almighty Allah in their dream, but they will not be able to explain their seeing. The seeing of Almighty Allah in a dream is proven from Imam-e-Azam Abu Hanifa (radi Allahu anhu). To give live and death, to cause illness and give its cure, to give sustenance and Taqdeer is all in the Power of Almighty Allah. We should at all times remember Allah (make Zikrullah) and thank Him for His Mercy and Grace.

"Jadilah yang tebal itu IMAN,yang nipis itu LIDAH,yang tajam itu AKAL,yang lembut itu HATI,yang ringan itu SOLAT,yang halus itu ILMU dan yang manis itu SENYUMAN..."

Dari Usamah bin Zaid r.a bahawa Nabi s.a.w bersabda “Tidak ada suatu fitnah (bencana) yang lebih besar bahayanya dan lebih bermaharajalela-selepas wafatku terhadap kaum lelaki selain daripada fitnah yang berpunca daripada kaum wanita”

(Bukhari, Muslim, Imam Ahmad, at-Tirmidzi, Nasa’i dan Ibnu Majah)

Dari Abu Hurairah r.a. yang telah mendengar baginda SAW bersabda: "Tiada petanda atau alamat buruk atau sial pembawa padah (dalam Islam). Sebaik-baiknya ialah kata-kata yang baik (senang didengari) diperdengarkan kepada kamu." (Sahih al-Bukhari).

Dalam Hadits Qudsi Allah berfirman:

Nabi Musa telah bertanya kepada ALLAH: "Ya Rabbi! Siapakah di antara hambaMu yg lebih mulia menurut pandanganMu?" ALLAH berfirman: "Ialah orang yg apabila berkuasa(menguasai musuhnya),dpt segera memaafkan".
(HQR Kharaithi dari Abu Hurairah R.A)

Dalam perperangan Uhud. Nabi  mendapat luka pada muka dan juga patah beberapa giginya. Berkata salah seorang sahabat: "Cubalah Tuan Berdoa agar mereka celaka".Nabi Muhammad menjawab:"Aku tidak diutuskan untuk melaknat seseorang,tetapi aku diutuskan untuk mengajak kepada kebaikan dan sebagai rahmat". Lalu beliau menadah tangannya kepada ALLAH Yg Maha Mulia dan berdoa:
"Ya ALLAH,Ampunilah kaumku kerana mereka tidak mengetahui."


Rasulullah s.a.w bersabda
Ada tiga hal yang apabila dilakukan akan dilindungi ALLAH dalam pemeliharaanNya,ditaburi rahmatNya,dan dimasukkanNya ke dalam syurgaNya yaitu: Apabila diberi ia berterima kasih,apabila berkuasa ia suka memaafkan dan apabila marah ia menahan diri(tak jadi marah).
(R. Hakim dan Ibnu Hibban dari Ibnu Abbas)

Bersabda Rasulullah . Kepada Uqbah bin Amir R.A: "Wahai Uqbah! Mahukah engkau ku beritahu budi pekerti ahli dunia dan akhirat yang paling utama? Iaitu: Melakukan silaturahim (Menghubungkan kekeluargaan dengan orang yang telah memutuskannya),memberi pada orang yang tidak pernah memberimu dan memaafkan oanrg yang pernah menganiayamu)
(Ihya Ulumuddin 111; Hal 158)