Zikirullah : The Most important

Zikirullah is the Most important element in all of our worships, without which the worship carries no quality and value, That is why greater emphasize is made about Zikirullah , without this element which is the main component of the worships no worship will have its weight and meaning. It will be valueless and carries no importance in the presence of Almighty Allah SWT.

Zikirullah is The Greatest Deed [ Al Quran]. All other worships and deeds in ISLAM has it cut off point. Zikirullah has no limit of time , place , moments and space to be stopped. Remembrance of Allah is a constant worship that is being ordered by Almighty Allah on

every believing servant, whether they are old or young, boy or adolescent , man or woman , weak or strong , diseased or healthy ones , rich or poor , ignorant or learned , king or a beggar you are ordained to be in Zikirullah at all times at all places. Why is this order so important?. Because if you dont make Zikirullah, then syaitan and Evil Nafs will start their zikir in your heart and brain box untill you retire and even will start making all kind of movies in your sleep also.

And Almighty Allah SWT emphasize the greatness of the Remembrances of Allah on constant basis without anytime limit or barriers set. How could you achieve a state of constant ZIkirullah with your tongues and heart when you are engaged in daily rountinal activities of life and death matters.

How practical it is to do Zikirullah in prayers when you are supposed to be reading and reciting what you are ordered to do and that which are permitted to do. How would you be able to Remember Almighty Allah SWT as commanded in Al Quraan to Remember Him Constantly without any interruption, as commanded by The Almighty in Al Quran  on no  limits of ZIkirullah without forgetfulness and also as prescribed by The Holy Prophet SAW at all your moments and presence in life?. How could we do it?.

This is where the Sub Conscious method of Zikir with your heart is to be engaged and activated in the heart and in your breath.

Indeed Every creation is created by the Power of Divine Name and The Secret Name of Almighty's Noor and Tajjali of the Creative manifestation has been read and uttered over every creations. Without which they will be never be able to manifest or exists.Angels have been appointed over duties on all affairs of the creations as confirmed by Al Quran. Every plants , creations are ordered to be Tasbih, Tahmeed and Tahlil at all times.If plants are ordered to be in Zikirullah , imagine how important it is for humans to be in ZIkirullah. All creations on this earth are created to serve the Humans and so blessedly Humans are created for serving Almighty Lord.

Almighty Allah mentioned in  Quran, all of entire creation bears witness to Allah's Magnificence and they are engaged in constant Zikirullah [ continous tasbeeh , tahmeed , tahleel]

Sabahha Lilahi Mafi samawati wal ardhi wa Huwa Azizul Hakim [ Surah Al Jummaah Verse 1].

Each element and every particle of this universe is a masterpiece of creation and a mar­vellous manifestation of Allah's Greatness, their existence is maintained with least kind of maintainances and entirely under the complete control of Almighty Lord. His Glory expresses itself generously and overtly in the multifarious nature of creation. The earth and the heavens, along with their peculiar characteristics, and the creation they sustain, under regular systems and patterns set since the Beginning, contain innumerable signs pointing towards Allah's Greatness.All these proves to their serving and obeying the commands of Almighty Allah and their continuos Glorifying of Almighty Allah .Why then, despite this explicit expression, does the majority of mankind fail to envision His Greatness, feels no attraction towards Him, as well as disregards His authority?. There is a great secret of Loss of a Virtous blessings grabbed away from every human being's heart by the Power of evil and forgetfulness and ungratefulness. Human heart , his in depth being and brain has been completely capture by syaitan and devil lullaby to the extend he no more recognize the Divine Power which is very evident before his eyes. No man or any creation has been able to create even a single living leaf , a drop of water , and many miraculous beings before his very own eyes.

Allah has answered this question Himself, in that it requires a certain level of vision and wisdom to see, understand and correctly interpret these signs; this vision, perception and wisdom is produced by Allah's Zikr. The brain is a material creation, so therefore it can only perceive and address something tangible. It can discover the properties of vari­ous objects and blend them to make something new, i.e., mixing colours to create a rainbow, mixing  different ingredients, even in a specific ratio, to prepare delicious foods. It can arrange bricks and mortar to make beautiful homes, or assemble various parts and invent machines. The brain can process information to invent a rocket that can jet into the sky and to the moon and now preaparation underway to go to planets beyond mars.The brain can invenst rolce royes and mercedez and machines of futuristic nature, but can it just make a drop of blood to replace the dirty , polluted , diseased , contaminated , cancerous blood, nay he will never be able to do so in another million years or beyond. The brain can discover the needs and realise the comforts of its own body, as well as suggest the means to do so. It can also diagnose diseases of its body and even of itself and recommend their cures. In short, it can address everything that is associated with matter. But it cannot perceive anything beyond the Realm of Creation like the Divine Being, Divine Attributes, or other sublime realities. If the intellect could perceive them, it would be possible for every human being to realise Divine Greatness and there would be no further reason or requirement to depute Prophets. The advent of the prophets and Messengers of Almighty SWT sent to us are only for the purpose to think , ponder, meditate , ruminate , contemplate matters beyond our meaty brain and enhance the capacity of the heart and soul to reach the heaven. Human being will only realize this fact when they are brought before Almighty Allah's presence that their meaty brain has been the most useless tool to think anything about Reality, Truth and Divine Being and this meaty organ has been dominated by the two most ardent enemies throughout his life. But that moment of regret has no use to his own self. That is the time of accounting and he has to be answerable to the Almighty Allah for what he has made effort of in this Life.

A human being can attain to any level of material progress and excellence but he can never comprehend the sublime truths of the Transcendent World, such as the Hereafter, Angels, Reward or Retribution. Nor can he answer the most basic questions embedded in his subconscious about his own origin and destination. Where do billions of these people come from and wither do they perish after death? The human intellect simply has no answer! These fundamental issues were discussed only by Prophets and the Holy Messengers of Almighty Allah SWT who provided their logical and satisfactory answers, easily understood and accepted by the human intellect. Religion most naturally and effectively satiates the whole range of intellectual scrutiny; therefore, Islam is the most natural and logical of religions. Islam has not only laws and rules but also indepth knowledge and wisdom of our entire life and the knowledge of reality till the day of judgement and beyond til eternity.But by itself the human intellect cannot discern religion's sublime wisdom and reason without Prophetic bless­ings, which unveil Transcendental truths to be perceived and accepted by the intellect. Only Prophetic lights can establish the human-Lord relationship through His constant Zikr , Remembrances , Contemplation, Meditation , Fikr , Taddaboor , Tafakoor , Basaheer , Muhasaabah and most important of all Tazkiatun Nafs, The Purification of the Self.

It is not possible to fully comprehend the blessings and beneficence of the holy Prophet^‑saw. A glimpse of his greatness is reflected in the fact that his company instantly infused Allah's Zikr in each cell of a believer's body. Every drop of blood, every breath, every movement, every perception, every hearing, every feelings, every touches, every sensory perception , every limb and the entire skin of a believer’s body was charged with Allah's Zikr. The Quran describes the condition of his^-saw Companions, “So that their flesh and their hearts soften at Allah's remembrance,” - 39:23. It means that each cell of their bodies, from their outermost skins to the core of their hearts, started remembering Allah. Indeed, it is Allah's Zikr that bestows the vision to observe His greatness in every creation. Just by looking at a prod­uct you can appreciate the wisdom and ingenuity of the designers of cars, watches, houses and other machines; similarly, the lights and blessings of Allah's constant Zikr enlighten the human heart to observe Divine Glory in each straw and particle, the changing of the seasons, the movement of celestial bodies, the rise and fall of nations and all of the events of the world portray different shades of Divine Greatness before mankind. To observe the Creator in creation, however, one should be necessarily blessed with Prophetic beneficence gained through Allah's constant Zikr.Why is that every Muslim is obligatorily asked to be engaged in Zikirullah because only through the ZIkirullah that Almighty Allah SWT showers you with Mercy , Light , Blessings , Generosity , Transformation , Transferring into a World of New Divine Mercy and Beneficiency. 

According to the Quran, the miraculous properties of the earth, the sky shading-over without support, the innumerable species of creatures residing within, the alternation of day and night and the unfailing, vast, miraculous universal system, all point towards the greatness of their Creator; but only for the one blessed with wisdom, Almighty Allah address to those who have the qualities of Ulool Absaar , Ulool Albaab, Ahlul Hikmah. “Those who constantly remember Allah, standing, sitting or reclining.” A human being will always be in one of these postures. This Divine verse implies that they are always engaged in Allah's Zikr under all conditions, at all times. Religious scholars have thus concluded that the alluded to verse doesn't refer to oral Zikr because the tongue cannot do Allah's Zikr all of the time; it has to translate many other human requirements, besides doing Zikr. Even if somebody doesn't speak a word except Allah's Zikr, his tongue will certainly remain quiet during his sleep. The only organ that can permanently perform Allah’s Zikr is the human heart and only Zikr-e Qalbi (Zikr by the heart) can fulfil the condition of constant Zikr. Another greater form of Zikir is the Zikir of the Breath, Once the heart and the breath acquires and  learns Allah's Zikr, it never stops at any time, under any circumstances. During the time of the holy Prophet^-saw, a moment of his company was enough to acquire this blessing. His Companions similarly blessed the Taba’in and they in turn passed these blessings to the Tab’a Taba’in. The mere company of these exalted souls was sufficient to transfer this blessing or Barakah to their visitors. No further effort was required to achieve this excellence. However, after this glorious era, the strength of the teacher and absorption of the seeker both decreased. It therefore became necessary, as determined by the Mashaikh (spiritual teachers) that the teacher and the student must sit together. The teacher should perform Zikr on his Lataif and focus the Divine lights attending him, towards the seeker. This process is known as Tawajjuh (spiritual atten­tion). The holy Prophet^-saw didn't require giving special, conscious attention to any one. The sun doesn't have to make any effort to deliver its light, a person has only to come out to receive it. Similarly, the holy Prophet^-saw didn't have to make any particular effort to give spiritual attention, the seeker had only to come to him to receive Prophetic Barakah. This spiritual power was retained by the Companions, the Taba’in and the Tab'a Taba’in, whereupon ended the period of automatic transfer of these blessings. Now a seeker had to strive hard to acquire them. The teacher and the seeker both engaged themselves in Zikr, the former gave spiritual attention and the latter tried to absorb the Barakah in his heart.By activating the Divine Zikir in your Qalb and your breath and subsequently you move on to the Zikir of Higher Consciousness your Soul and The Sirr will be filled with Zikirullah. 

The Gnostics, The Way farer in the path of Almighty Allah, The Spiritual Guides , The Wali Wali Allah , The Mashaikh adopted different methods of Zikr. The method adopted by our Order is called ‘Pas Anfas’ or ‘The Guarded Breath’ The Induction of Divine Breath into the being of one self through the Method of Tanafas. And by this The Anfas gets activated by the Divine Holy Name and the Anfus and Nafas gets activated automaically. Each ingress should carry the word 'Allah' to the core of heart and every egress should bring the word 'Hu' out to strike the heart or the desired Latifah. That would create a rhythm of Allah Hu in every breath. You should however, not try to make these words with the sound of your breath, because the Zikr is not done with the breath. Do take a careful note that we do breathe vigorously, but only perform Zikr with the heart. Zikr is always done with the heart and only preliminarily  with the breath - breathing is one of the means. Now you may ask, ‘If we do Zikr with the heart, then why do we breathe vigorously?’ The reason is simple, the absorption of Divine lights in the blood is directly related to the body’s temperature - cold bodies do not absorb these lights. Someone can give spiritual attention to a dead person and illuminate each cell of his body, but as soon as their attention is withdrawn, all of the lights would be instantly gone - because the body has lost its heat. Similarly is the case of a living person, the heat already present in the body is not sufficient to accept and absorb these lights. If you breathe normally during Zikr, you would require considerable time, probably years, to absorb the lights and illuminate your Lataif [ the subtle centers in your inner self] . That too, if you engage in constant Zikr and your teacher possesses adequate spiritual power. “The fountain must contain sufficient water to saturate the flowerbed. “

Uwais Al Qarnain [RA] was a great tabeeyin and a great lover of the Holy Prophet SAW and has a special connection with the Holy Prophet SAW Spiritually, and The Owaisiah Order has the closest and most direct connection with the holy Prophet^‑saw and enables the seeker to access and absorb unlimited Barakah. There is a strong established relationship between this order and the Prophetic chain and this is confirmed through the incident whereby the Holy Prophet SAW sent his robe for Uwais Al Qarnain[RA] to pray for his entire ummah untill yaumul qiyamah.This shows clearly that he holds a great Secret with him for the ummah and the barakah given by Allah Almighty to connect them directly to Allah SWT.Therefore the Mashaikh (spiritual teachers) of this Order have prescribed that the seeker should breathe rapidly and vigorously to generate sufficient heat in the blood to illuminate, not one but all of the Lataif in a single Zikr session. It is not possible to hear Allah Hu in the sound of the breath. We breathe freely and spiritually perceive that each breath is carrying the word Allah inside and bringing the word Hu out. The vigorous breathing, coupled with body movement and mental concentration, generates ideal conditions for the heart's Zikr. Unless these three factors combine rhythmically, one doesn't fully benefit from Zikr. The absurd criticism of ignorant people about our method of Zikr does not merit any consid­eration because such critics do not possess the basic knowledge and comprehension. It requires a thorough knowledge of a subject to fully comprehend its details and to gener­ate meaningful criticism.

Blessed are those with the Zikir of Breath and the Zikir of the Qalb and emphasise that Zikr is must begin with the breath then to be developed by the heart. The breath is drawn in vigorously to generate heat in the blood and complete attention is to be focused on Zikr - that is important. Otherwise you would be physically engaged in Zikr but mentally wandering elsewhere.Heart which is not present in any makes our ammal null and void. The core purpose of making Zikir is to Remember Him to be absorbed and devoted of your attention and greater focus on Almighty Allah SWT. The rhythm of body movement and along with mental concentration both combine with the heat gen­erated by vigorous breathing to absorb the Barakah of the Shaikh in each cell of the body. For that reason, all distracting acts are prohibited during Zikr. If someone loses concentration or starts coughing or speaking or reciting Quranic verses or poetry during Zikr, the flow of Divine lights is immediately interrupted, therefore, it is extremely important to perform Zikr attentively and silently. One’s entire attention should be focused on the breath taking the word Allah inside and bringing the word Hu out.

I was amazed to hear someone explain the method as, "Raise the state of consciousness of the word Allah from your heart up to the 7th heavens begining the first heaven and then strike Hu down on your heart" - this is the appropriate step as we are denying all the powers from the 7th heaven to the 1st heaven and all of the creations in between the heavens and earth. Our Zikr method is very simple, and has to be combined with the Knowledge of the Zikir and its significance.Every ingress takes the word Allah inside and every egress brings out Allah Hu to strike the Latifah under Zikr, while vigorous and fast breathing gener­ates heat in the body. At times, one feels disturbed by the heat and coughs or speaks to lessen its effect, while such acts and distractions no doubt reduce the heat, they also decrease the absorption of Divine lights. Heat is necessary to weld pieces of metals like iron and gold or melt them for fusion. Similarly, a certain degree of body heat is required to absorb Allah's lights that actually belong to the Ruh (the Spirit), the body serves only as its abode. Unless the body absorbs these lights, the Ruh cannot be illuminated and conversely, a radiant Ruh lights up the body. It just cannot happen that one of them is bright and the other is dark. They are so intimately united that they always undergo similar experiences. Whenever any member of the Order engages in Zikr in any corner of the world, he instantly starts receiving the spiritual attention (Tawajjuh) of the Mashaikh. Now, it shall be up to him to absorb that Tawajjuh in his Lataif. The more he coordinates his breath, body movement and mental concentration, the greater shall be his absorption and the more he absorbs the greater would be the flow of lights towards him.

There are numerous subject of indepth knowledge to be learnt about Zikir Nafas and Zikir Qlabu and then about the Zikir of the Roh [ All on the basis of Knowledge in complete confirmation of Al Quraan and Hadis]. We shall discuss them from time to time. But for the moment That is , in brief, is our method of Zikr. Those who hold the Robe of Permission (Sahib-e Majaz) and others who conduct Zikr sessions need most to understand the whole process properly. I have heard them explain different methods based on their own understanding and interpretation. Those who are present should listen carefully and convey to others that we do Zikr with the heart and with the breath only at beginning stage ; we breathe quickly to generate heat in the blood to absorb Divine Lights. The mind also joins the process by modulating 'Allah Hu' on every breath, so if the mind is inattentive the capacity of absorption decreases and the desired result is not achieved. It should be understood that reward and inner feelings are two different entities. A person who offers Salah according to its prescribed form at its proper time, even under compulsion and with total absence of mind and heart, will still deserve some Divine reward for fulfilling a religious obligation. But it is an entirely different experience to receive and absorb Divine lights related to this sublime worship. If anyone wants to feel and enjoy the Divine Presence in each moment of his Salah, he shall certainly need to devote greater attention and effort. Similarly, we don't only expect a reward for Allah's Zikr, we also desire a Divine Communion and the Light of His Countenance. We aspire to realise the Divine Presence as stated by the holy Prophet^-saw, "Worship Allah as if you see Him.” We want to experience and eternalise the observation of the Divine Beatitude. The person, who doesn't want it, naturally doesn't have to put in any extra effort.

State of IHSAN is a state of consciousness of Muraqabah and Mushyahadah , to be always in the state of ZIkirullah as commanded by Almighty Allah SWT in Al Quran as in verse Ankabut Verse 45, Surah Ali Imran Verse 191-192  and many other verses it is clear that Zikirullah must be at all state of consciousness , even during your sleep [to avoid the influence of syaitan and evil dreams].You can not achieve that state of constant Remembrances without first gaining upper had knowledge of IHSAN. The Knowledge of IHSAN delivers your state of consciousness into total and continous state of remembrances of Almighty Allah SWT , with the empowerment of your sub conscious Mind with Zikirullah.

Allah command is clear and  ordains all  method of Zikr, [ provided you are fully focused and concentrated in Zikirullah without loosing attention and getting diverted from the act of Zikirullah. “Those who remember Allah, standing sitting and reclining “ - 3:191. Any  or all other methods of Zikir [ Silent , Loud , Deeper ]are permitted; nobody has the right to object to any of these. The Mashaikh of various Orders adopted different methods considering their relative usefulness in the light of their experiences. It is not proper to criticise any method that remains within the prescribed limits of Shari‘ah. We have no right to criticise others and similarly, nobody has the right to criticise us. It is necessary to criticise and stop anyone who crosses the religious limits under the pretext of Zikr but it is highly improper to object for the sake of objection. We are not obliged to satisfy such critics, nobody has the time and energy to tell and teach someone who doesn't want to know and learn.

Drown yourself into Remembrances of Almighty Allah as commanded and pratically proven by RasoolAllah SAW and devote your full attention to Zikr by your heart. Concentration, breathing and body movement should be rhythmically combined. Allah should accompany each in-coming breath to the depths of the heart and Hu should strike the Latifah under Zikr with each out-going breath, that is a simple way to explain our method of Zikr. Don't lose your attention or go to sleep during Zikr, that also precludes beneficence and interrupts the flow of Barakah. Do the Zikr attentively, vigorously; with speed and force, greater absorption would attract far greater blessings.